Deep secrets of satan meet with

Paradise Lost: Book 2

deep secrets of satan meet with

The Consultation begun, Satan debates whether another Battel be to be hazarded for the recovery of Heaven: some advise it, others dissuade: A Satan exalted sat, by merit rais'd [ 5 ] For since no deep within her gulf can hold Against the Torturer; when to meet the noise .. In secret, riding through the Air she comes. secret practices of satanic worship are deeper unlimited drugs and narcotics Meeting. Blood. Sexual. Divination. Practiced. Ceremony. Animal or Human. Satanism is a group of ideological and philosophical beliefs based on Satan. Contemporary as the Knights Templar and the Cathars, performed secret Satanic rituals. . The Knights Templar were accused of worshipping an idol known as Baphomet, with Lucifer having appeared at their meetings in the form of a cat.

But all was false and hollow; though his Tongue Dropt Mannaand could make the worse appear The better reasonto perplex and dash Maturest Counsels: I should be much for open Warr, O Peers, As not behind in hate; if what was urg'd [ ] Main reason to persuade immediate Warr, Did not disswade me most, and seem to cast Ominous conjecture on the whole success: When he who most excels in fact of Arms, In what he counsels and in what excels [ ] Mistrustful, grounds his courage on despair And utter dissolution, as the scope Of all his aim, after some dire revenge.

Or could we break our way By force, and at our heels all Hell should rise [ ] With blackest Insurrection, to confound Heav'ns purest Light, yet our great Enemy All incorruptible would on his Throne Sit unpolluted, and th' Ethereal mould Incapable of stain would soon expel [ ] Her mischief, and purge off the baser fire Victorious.

Thus repuls'd, our final hope Is flat despair; we must exasperate Th' Almighty Victor to spend all his rage, And that must end us, that must be our cure, [ ] To be no more; sad cure; for who would loose, Though full of pain, this intellectual being, Those thoughts that wander through Eternity, To perish rather, swallowd up and lost In the wide womb of uncreated night, [ ] Devoid of sense and motion?

Will he, so wise, let loose at once his ire, [ ] Belike through impotence, or unaware, To give his Enemies thir wish, and end Them in his anger, whom his anger saves To punish endless? Say they who counsel Warr, we are decreed, [ ] Reserv'd and destin'd to Eternal woe; Whatever doing, what can we suffer more, What can we suffer worse? What when we fled amainpursu'd and strook [ ] With Heav'ns afflicting Thunder, and besought The Deep to shelter us? What if the breath that kindl'd those grim fires [ ] Awak'd should blow them into sevenfold rage And plunge us in the flames?

Warr therefore, open or conceal'd, alike My voice disswades; for what can force or guile With him, or who deceive his mind, whose eye Views all things at one view? Shall we then live thus vile, the race of Heav'n Thus trampl'd, thus expell'd to suffer here [ ] Chains and these Torments? To suffer, as to doe, Our strength is equal, nor the Law unjust [ ] That so ordains: I laugh, when those who at the Spear are bold And vent'rous, if that fail them, shrink and fear [ ] What yet they know must follow, to endure Exile, or ignominy, or bonds, or pain, The sentence of thir Conquerour: This is now Our doom; which if we can sustain and bear, Our Supream Foe in time may much remit [ ] His anger, and perhaps thus farr remov'd Not mind us not offending, satisfi'd With what is punish't; whence these raging fires Will slack'n, if his breath stir not thir flames.

Our purer essence then will overcome [ ] Thir noxious vapour, or enur'd not feel, Or chang'd at length, and to the place conformd In temper and in nature, will receive Familiar the fierce heat, and void of pain; This horror will grow milde, this darkness light, [ ] Besides what hope the never-ending flight Of future dayes may bring, what chance, what change Worth waiting, since our present lot appeers For happy though but ill, for ill not worst, If we procure not to our selves more woe.

Either to disinthrone the King of Heav'n We warr, if Warr be best, or to regain [ ] Our own right lost: The former vain to hope argues as vain The latter: Suppose he should relent And publish Grace to all, on promise made Of new Subjection; with what eyes could we Stand in his presence humble, and receive [ ] Strict Laws impos'd, to celebrate his Throne With warbl'd Hymns, and to his Godhead sing Forc't Halleluiah's; while he Lordly sits Our envied Sovran, and his Altar breathes Ambrosial Odours and Ambrosial Flowers[ ] Our servile offerings.

This must be our task In Heav'nthis our delight; how wearisom Eternity so spent in worship paid To whom we hate. Let us not then pursue By force impossible, by leave obtain'd [ ] Unacceptable, though in Heav'n, our state Of splendid vassalage, but rather seek Our own good from our selves, and from our own Live to our selves, though in this vast recess, Free, and to none accountable, preferring [ ] Hard liberty before the easie yoke Of servile Pomp.

Our greatness will appeer Then most conspicuous, when great things of small, Useful of hurtful, prosperous of adverse We can create, and in what place so e're [ ] Thrive under evil, and work ease out of pain Through labour and indurance.

This deep world Of darkness do we dread? How oft amidst Thick clouds and dark doth Heav'ns all-ruling Sire Choose to reside, his Glory unobscur'd, [ ] And with the Majesty of darkness round Covers his Throne; from whence deep thunders roar Must'ring thir rage, and Heav'n resembles Hell? As he our darkness, cannot we his Light Imitate when we please? This Desart soile [ ] Wants not her hidden lustre, Gemms and Gold; Nor want we skill or Artfrom whence to raise Magnificence; and what can Heav'n shew more?

Our torments also may in length of time Become our Elementsthese piercing Fires [ ] As soft as now severe, our temper chang'd Into their temper; which must needs remove The sensible of pain.

All things invite To peaceful Counsels, and the settl'd State Of order, how in safety best we may [ ] Compose our present evils, with regard Of what we are and weredismissing quite All thoughts of warr: Because of their admiration for certain friends or relatives, these men join the Lodge without hesitation, certain that the Order is based on noble aspirations.

Under a veil of secretes and mysteries the highest-level Masons deliberately deceive the Masons under them.

deep secrets of satan meet with

It is not intended that he shall understand them; but it is intended that he shall imagine he understands them. When a man is initiated into Freemasonry, the Senior Deacon of the Lodge describes him as one "who has long been in darkness and now seeks the light.

If you are deemed worthy then you are entrusted with the deep secretes of this society. We worship a God, but it is the God that one worships without superstition.

To you, Sovereign Grand Inspectors General, we say, so that you can repeat it to the Brethren of the 32nd, 31st and 30th degrees: If Lucifer were not God, Adonai [the God of the Christians] whose deeds prove his cruelty, perfidy and hatred of man, his barbarism and repulsion of science -if Lucifer were not God, would Adonai and his priests slander him?

deep secrets of satan meet with

Yes, Lucifer is God, and unfortunately so is Adonai. For the eternal law is that there is no splendor without shadow, no beauty without ugliness, no white without black, because the absolute can only exist as two, because darkness is necessary to light to serve as its compliment, as the pedestal is necessary to the statue, as the brake to the locomotive Freemasonry is the largest occult society in the world. It is a secret society in the fullest sense of the term and not "a society with secrets" a description the cult itself prefers.

It is predicated on secrecy and strict hierarchy, with the inner secrets of the order protected from the profane eyes of outsiders by arcane ritual, secret passwords, signs and blood-oaths of revenge if secrets are unveiled by its members.

Satan’s Deep Secrets | Truth Is The Word

In Freemasonry, the eager novice is gradually conferred the pertinent signs and passwords expected at particular moments of initiation. Progress within the Society is dependent upon successful completion of tests and the swearing of terrible oaths. The disturbing aspect of the Freemason oaths is that they are extracted from the candidate before he is made fully aware of what thing he swears to. Extracting these blood-oaths from the candidate is excused by the hierarchs of Freemasonry as archaic tomfoolery.

It is not, they are deadly serious in what is done and said in the Lodges, and in some cases murderously so! The subtle brainwashing and submission of personal integrity and universal morality to the tyranny of Freemasonry begins immediately the candidate steps into the Lodge.

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Almost at once the candidate is called upon to submit himself blindly to the authority of his "worshipful master" with a binding blood-curdling oath. Albert Mackey in his Encyclopedia of Freemasonry tells us that: Obey orders even if you break owners.

Its inner forms are molded by ritual and observances culled from the religions of antiquity other than Yahwehism and Apostolic Christianity. The deities of Egypt, Greece, Babylon and Rome all find a welcome in the pantheon of Freemasonry, while still a Hindu, Buddhist, Taoist, and Scientologist, in fact, anyone who does not worship Christ as God are similarly welcomed into the Lodge.

This pantheistic and cosmopolitan standpoint of Freemasonry betrays its true nature. Although Freemasonry is a religion it is not Christian and it does not worship Christ as God or recognize Him as the Redeemer of mankind.

The Freemason prefers Hiram Abiff, the "widow's son," the Temple builder who was the "first Mason" murdered by three jealous "Fellow-Craftsmen," as their redeemer. That is, Hiram Abiff is the Masonic Christ. In these rituals the organs of spiritual vision were developed through meditation while still mystery trials of increasing sophistication were devised to help prepare the initiate for existence in the spiritual world.

The ultimate trial was the so-called "three-day temple sleep" during which the soul of the initiate was guided into the spirit world itself. The ancient initiates who passed this final test were then the inhabitants of two worlds, the physical world and the spirit world. These travelers between the worlds were the guides to their peoples; they were the priest-kings of antiquity of which the Pharaohs are the most fabled examples.

However, such guides existed amongst all peoples in many guides. Suddenly, it was clear to me that he was a liar.

Salvation came in an unlikely form.

‘Satanism became my life’

It was a week-long event in the countryside. To be honest, I went because I thought there might be some hot girls there. But I was surprised to find that it was full of people who, like me, were unhappy with traditional Christianity.

While he was praying, I felt a sense of peace flood my body. Afterwards, the man said that even though I felt there was no hope in my life, God had a plan for me and Satan was a liar. I went home feeling free and positive for the first time in ages. I decided to look at Christianity again, but not just accepting it unquestioningly, as I had been told to do before. Slowly, I learned not to use people for money or sex, as Satanism had led me to. Some of my friends were supportive, but it became hard to stay part of such a hedonistic scene.

Sex, drugs, and rock 'n' roll had been my coping mechanisms throughout my teens. It took me years to learn that you don't need those to feel good about yourself, and I slipped up on occasion. But I started going to church more regularly, and I felt increasingly like I belonged. When I was 20, I met my wife, Sarah, through the church. I got a job in south London after college, working with dyslexic kids from local gangs. At the same time, I joined a new church in the area, and found myself being asked for advice by young members of the congregation about spiritual matters.

deep secrets of satan meet with

I was like, 'Wow, this is quite a big responsibility'. I decided to do some proper studying, and took a Bible Studies degree at the University of Nottingham.