4. Psalm A Psalm That Calms the Soul | pdl-inc.info
But who is “The LORD” that David refers to as his shepherd? to having a relationship with God is that he must be YOUR shepherd. So, when you say, “ The LORD is my shepherd,” you are saying there is a June 22, August 25th, “The Lord is my shepherd; I have all that I need. of you are like me in that you can recite this psalm without so much of a hiccup. for myself the Shepherd that David wrote about because I am in a relationship with Him. August 19, The 23rd psalm is about a life lived in relationship with God. And our shepherd stays with us so that we need not fear.
We might recall that the Psalms were not considered Hebrew canon at the time of their composition. It was not until much later that the strict rules of copying were applied to the then-extant copies of the text. As we approach this Psalm, we will do so with the context that it was originally composed by King David as a celebration of the confidence and security he has in the LORD. Though a few would occasionally turn to the LORD in faith, and there were a few occasions when the nation of Israel attempted to do so, there are very few instances of truly faithful Israelites working to maintain the faith through these years.
The Levites were tasked to take on this responsibility, for without faith leadership, people would not have an opportunity to know the LORD or what He has done for them. Like the others, the Levites failed in this task, and did not administer this need in the nation.
Consequently, by the time that David is anointed King of Israel, there are very few people of faith. Consequently, he worked to lead the nation in faith, and produced writings to encourage the people.
Few of his writings have produced as much encouragement as the 23rd Psalm. David showed grace and courage as he navigated the circumstances of that period, some which brought him great stress and danger. David knew the blessing of sustenance and protection that his faith in God engendered, and this Psalm is an expression of his celebration of that blessing.
This Psalm has been often used in circumstances where encouragement is needed, sometimes recited in funerals to bring comfort at such a time of loss.
The Psalm begins with a simple statement with three important components. Note that, in many translations, the name of the LORD is expressed in capital letters.
If we are to fully understand the context and application of this Psalm, it is imperative that we understand the identity of the LORD. Salvation comes from submission in faith and trust to God, and Jesus is the person of God through which God communicates with man: It is not until we have placed our faith and trust in God does the 23rd Psalm have any real power in our lives. David had done so, and like all who trust in God, he receives the blessing of that relationship. In the remainder of the Psalm, David describes much of the nature of that blessing.
The nature of that relationship is similar to that of sheep to a shepherd. Sheep are entirely dependent upon the shepherd to meet virtually every need in their life. Without the shepherd, the sheep will die.
This choice of humility, though contrary to human nature, is necessary to experience the relationship with the LORD that He desires. We are to be dependent upon Him in the same manner that the sheep are dependent upon the shepherd, fully accepting the LORD in this role.
One is not saved because they are members of a church. One is not saved because their parents or family are saved. The relationship that God has offered us is intensely personal, and it is only through that personal relationship that the LORD blesses us. The LORD promises to meet the needs of the faithful.
Psalm The LORD is my shepherd; – All Points Baptist Mission
David finds confidence and security in this simple truth. As we go through what can be a very dynamic life experience, we can always know that the LORD will provide for our basic needs. It is not the intention of the Holy Spirit that the faithful would be consumed by worry or anxiety concerning the future. Looking at his past, David can face the future with confidence as he can easily recall how the LORD preserved him and provided for him.
David no longer faces the future with worry and for this he celebrates, as should we. One of the important responsibilities of the shepherd is to lead his sheep to grass. In the dry and arid region of the ancient middle-east, this was no trivial task. Sheep would quickly consume the sparse grasses, necessitating continual movement to new sources of food. In a poetic rhyme, David testifies to another necessary task of the shepherd: Again, David refers to the blessing of both plentiful water and a setting of peace.
Despite all of the conflicts and distractions of this world, the LORD gives us the resource to be lifted above them, to fund sustenance and peace.
David not only celebrates the physical blessings of faith, but also the spiritual. David knows what it is like to feel like there is no hope, as though the entire world seeks to destroy him. There were times he felt absolutely alone with everything that he loved and aspired to was taken away.Guided Sleep Meditation for Insomnia on Psalms 23: The Lord Is My Shepherd
Yet, when he sought the LORD, he was restored. The primary work of the Shepherd is the restoration of the soul. Every person ever born was born in to sin with a soul that was bound for separation from an Infinite and Righteous Creator.
From conception to grave no man has the capacity to live a righteous life, no man is worthy of an audience with the One who created him. However, the debt of sin is real, and must be paid, lest the gift of grace would become without true worth. To pay that debt YAHWEH took upon Himself the form of a man, proclaimed the good news of the Gospel, and humbled Himself before evil men to be tortured and crucified, shedding His blood as a sacrifice.
A Prayer from Psalm 23 - Your Daily Prayer - June 9, 2018
It is by this shedding of blood that forgiveness for sin is found. Likewise, left to our own wisdom, we will also make self-centered and world-centered choices that will serve to bring to us no little consequence. It may be instructive to note that the Shepherd is leading us so that our nature and character would become more like His.
As Christians mature in the faith, they are to become more and more like Him, more and more like Christ in their own nature and character. They become representatives of the LORD in this lost world, and they are known as such by their godly behavior and their unconditional love for others.
The LORD will always lead the faithful on straight paths: Yea, though I walk through the valley of the shadow of death, I will fear no evil: The Holy Spirit is not the author of darkness, and darkness may be experienced in many ways.
Darkness can be simply the state of separation from God that is experienced by all before they come to the LORD in faith.
Darkness is simply the absence of light, and to experience this life without the light of the Holy Spirit is, indeed, a dark and cold place.
Our life unfolds in chapters, and many of us have experienced chapters in our lives where we felt like we were walking in darkness, and some become so immersed in that darkness that they think about, attempt, or succeed in taking their own lives, a victory for the evil one who is the author of that darkness.
However, the evil one has no power when confronted by the Holy Spirit. Just as light has all of the power over darkness, the Holy Spirit has all power over the darkness of evil. Though we may find ourselves in circumstances where we perceive darkness all around us, the LORD will always work to bring light to our darkness, chasing away the shadows that would seem to surround and encroach upon us. Knowing the power that the LORD has over all evil, a person of faith has absolutely no need to be in fear of the power of evil.
All a person needs to do is call upon the LORD, resist the evil one, and he will flee. There are no few movies that portray the power of evil to destroy people, and many portray satanic power in a means that is meant to frighten the audience. However, these portrayals of satan are quite incorrect.
Satan has no power when confronted by the Holy Spirit, and has no power to destroy any person who has placed their faith and trust in God. Certainly, any individual can choose destructive behaviors, but with sin forgiven, their salvation is still secure. Satan cannot take it away. Consequently, Christians can walk boldly confident in their faith, able to stand against satan and his work.
David refers to two different tools that are used by a Shepherd. This is a stick that is used as a weapon, both offensive and defensive, but primarily the latter since it is only used in close conflict.
A shepherd can effectively kill a predator by thrusting his rod-spear into its torso. The primary purpose of the rod is to afford protection of the flock against predators, both two-legged and four-legged. This staff would be too thin and light to be of much use as a weapon. He now describes this same relationship employing the imagery of a hospitable host. The relationship of a host with his guest is even closer than that of a shepherd with his sheep. Just as well known in the ancient Near East was the significance of the hospitality offered to a traveler: In pastoral circles no human protection is greater than that afforded by the hospitality of a Bedouin chief.
It was understood that this was a provision of shelter and food, but even more it was a guarantee of protection from harm. We can sense this from Old Testament passages such as Genesis More enlightening and distressing! Whether or not we are able to grasp how a father could offer his virgin daughters to such a mob, we must at least gain some appreciation for the strong sense of obligation Lot felt to the two men in view of his hospitality.
To sit as a guest at the table of a host was to be assured of food, housing, fellowship and protection. This offered great security, especially since the host was a man of influence and generosity. The amount of security which any host could provide depended upon his prestige and power. The abundance of his provisions indicated that he was a prosperous, powerful, and generous man.
To have the hospitality of such a host was to be secure indeed! The cup was likewise a gesture of generosity. It was not half-filled, but running over. Satisfaction, significance, and security are all abundantly supplied to the believer by God, as indicated by the imagery of the hospitable host. As a result of the provisions of verse 5 David can confidently summarize his security in the words of verse 6: They are especially consoling in times of distress.
These characteristics of God are linked to His covenant with Israel. Most significantly, David is not a guest for a few days at the home of his gracious host; he is a permanent part of this household. There is an old Greek saying that goes something like this: Although he desired to build the temple, this task was left to his son Solomon 2 Sam. David may have been looking forward to that future day in eternity when he could fellowship with God in the temple.
It may well be, however, that David is simply looking forward to continued fellowship and communion with God as he has already experienced it in his life. Conclusion The blessings and the calmness of soul which David experienced in his life and expressed in this psalm would be a delight to anyone, but how can we be assured of them in our lives?
The Startupdate: Psalm 23
The answer is almost too simple to believe: In the words of the Good Shepherd Himself: Those who enjoy the benefits of being cared for by the Good Shepherd John They understand that He has laid down His life for them John They enter into eternal blessings through Jesus Christ who is the door to the sheepfold John It is amazing to ponder that in order to become the Good Shepherd our Lord first had to become a sheep—the Lamb of God, who takes away the sins of the world cf.
Christian comfort is only for Christians. David never lost his sense of individual pastoral care from the hand of his Shepherd. Two doubts tend to make us question this kind of personal and individual care. The first is tribulation. Some seem to feel that God cares about them only when everything is going well. In sheep-like terms, they think God is with them only when they are lying in grassy meadows alongside restful waters. However, once they find themselves in a dark valley they question the presence and the pastoral care of their Shepherd.
God cares for us individually, but He also cares for us through others. When human shepherds fail us, we may begin to question the concern of the Good Shepherd. Let us learn that God Himself never fails us, never leaves us, and never will forsake us.
While this message does not dwell on this area of application, allow me to suggest that Psalm 23 not only describes the Good Shepherd, but also good shepherding.
Let us see this psalm not only as a superb text on the Shepherd, but as a model for all shepherds. That which makes God a Good Shepherd also serves as a model to us of proper shepherding. In conclusion, let me note also the providence of God in the life of David. That seems to be the inference of his older brothers who were off doing more important work such as fighting wars cf. It readied him for battle cf.
The seemingly insignificant tasks and experiences of our lives are of great importance. Let us do them well. Anderson, Out of the Depths: The Westminster Press,p. Romantic as that thought may seem, it would be far more in keeping with what the Scriptures reveal elsewhere concerning him, when they tell us that after his anointing the spirit of God came upon him I Sam.
Details found in v. Leupold, Exposition of Psalms Grand Rapids: Baker Book House [reprint],p. In verses Yahweh is portrayed as the Good Shepherd who cares for his flock; in verses 5 and 6, on the other hand, Yahweh is the Host who offers hospitality to a guest and protects him from enemies. He is the protector of the sheep as they wander in search of grazing land. Yet he is also the protector of the traveler who finds hospitality in his tent from the dangers and enemies of the desert. Anderson, Psalms Grand Rapids: Zondervan,p.
InterVarsity Press,pp. I fear that Leupold does the same in his interpretation of verse 5. In like manner shepherds are still known to carry a little flask of oil to anoint the scratched face of the sheep that was obliged to seek its food among thorns and brambles. I do, however, agree with Leupold when he warns us of taking these highly figurative terms mechanically, thereby missing their spiritual implications: He revives me or my life.
One must allow for deeper values and not insist on purely mechanical procedures. It may picture the straying sheep brought back, as in Isaiah In our context the two senses evidently interact, so that the retrieving or reviving of the sheep pictures the deeper renewal of the man of God, spiritually perverse or ailing as he may be.
Anderson, Psalmsp. Such a translation here cf. But although darkness is the leading thought in most of the Old Testament contexts, death is dominant in a few, including in my view the present verse. In times of need, companionship is good; and He is armed. It could occasionally be tipped with metal or studded with nails cf. Staff was probably a wooden rod, longer than the club, which could be used as a support.